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Folklorist Kumagusu
While actively involved in collecting cryptogams and conducting research
on slime molds, Kumagusu borrowed and transcribed a number of books, which
amounted to 61 notebooks collectively called as eTanabe Extracts.f gTo
read is to copy. Youfll forget when you just read it, but youfll never
forget when you copy it:h He put this belief into practice. He took full
three years to copy fDaizokyo,f scriptures owned by the Horinji Temple.
Years later after coming back to Japan Kumagusu started writing for Japanese
journals and newspapers. Using a lot of citations was his signature style
of research papers but first-hand folklore evidence and antiquities were
also included. Extensive knowledge of Japanese, Chinese and Western cultures,
and comparative method characterized his folklore studies.
Anti-Shrine-Consolidation Protests
In 1906 the government imposed the regulations nationwide under which all
shrines in a village or a town should be merged into one. The Wakayama
government particularly pushed hard the enforcement of the regulations
within the prefecture. In Japan there used to be a shrine in each community,
however small, which was the centripetal force to unite the people, the
provider of recreations and the object of worship, and with very few exceptions
they all stood in deep forests.
Kumagusu was worried that the regulations would not only ruin historical
buildings and antiquities but, by cutting trees, also damage the scenery
and the undiscovered natural life on the premises. He contributed an opinion
to every edition of a local paper Muro Shinpo. He also sent objection letters to major papers in Tokyo and Osaka and
asked for the support of leading researchers, including Jinzo Matsumura,
a notable botanist and professor of Tokyo University, to whom Kumagusu
wrote long letters criticizing the deeds done by the central and prefectural
governments. Kunio Yanagita, a folklorist and a counselor of the Cabinet
Legislation Bureau, supported the campaign by disseminating copies of the
letters as Minakata Nisho (two letters) to those who concerned.
In August 1910 Kumagusu was arrested for trespassing when he threw a bag
of specimens into a meeting held in Tanabe Junior High School (now Tanabe
High). Although drunk, he did it out of rage when rejected to talk with
one of the attendees, a government officer who was in charge of the promotion
of the regulations. During 18 days in jail pending trial he read books
and hunted slime molds in the building. When released, he refused to leave
saying: gThis place is quiet with no visitors and cool. I want to stay
longer.h
As his enthusiasm moved public opinion, the irrational regulations gradually
lost momentum. In 1920, 10 years from the arrest, the regulations were
confirmed useless by the House of Peers and abolished. Ultimately, Kumagusufs
efforts saved a couple of forests, but a number of shrines and forests
had become extinct during the decade. He then approached various social
movements and public bodies in charge of the national heritage list in
order to promote protection of the precious environment and heritage sites
including Kashima Island in Tanabe Bay. His battle continued until later
years, which is why he is called a pioneer in ecology today.
In February 1911 Kumagusu published eThe Mountain God Loves Stonefishf
in the Journal of the Anthropological Society of Tokyo, which was when
the correspondence between him and Yanagita, father of Japanese folklore
studies, began. Their discussions through letters made a significant contribution
to Japanese folklore studies in the early stages.
In July 1914 Kumagusufs reputation was spread nationwide following a newspaper
report on the announcement by Walter T. Swingle, head of the Office of
Crop Physiology and Breeding Investigation of US Department of Agriculture,
that they would officially invite erudite Kumagusu to the US government.
Dr. Swingle had already contacted Kumagusu privately. A series of reports
by a journalist Nichinan Fukumoto entitled fDetekita Kaya (the emergence of Kaya)f were also very influential. Dr. Swingle came over to Tanabe in May
1915 to announce the appointment to him in person. Against his original
intention, Kumagusu declined the offer because of a family matter.
Going to Tokyo
In April 1916 Kumagusu obtained a property, now the Minakata Residence,
under the ownership of Tsunegusu. The large garden turned to be an open-air
laboratory to observe plants, frogs and turtles. The study was the place
for writing and microscopic research on plants. The godown was organized
into the stacks containing a number of books and materials.
He wrote research papers about folklore one after another based on his
studies of natural science and the shrine consolidation dispute that he
had previously published in newspapers and journals.
As he got more publicity, more scholars and celebrities came to visit Kumagusu.
He also got busier with his writing. As the result he more often stayed
and conducted his studies of plants at home. This change gave him a chance
to discover the famous Minakatella longifila Lister, a new genus of slime mold named by Gulielma Lister, president of the
British Mycological Society, from a persimmon tree in his garden in 1917.
With the support of the governor of Wakayama and friends, Kumagusu completed
the prospectus for the Minakata Botanical Institute, whose promoters were
30 big names including those from the political and literary worlds; Takashi
Hara, Shigenobu Okuma, Yorimichi Tokugawa and Rohan Koda. In March 1922
he came to Tokyo for the first time in 36 years and stayed for five months
until August to raise money. He visited notable figures in politics and
academia including Prime Minister Korekiyo Takahashi. He eventually collected
considerable sums but they were less than prospected.
He continued his fund-raising campaign in Wakayama. The famous eResumef
was written then responding to a request from Yoshio Yabuki, deputy branch
manager of Nihon Yusen, Osaka, whom Kumagusu had asked for donation. The
resume, written on a 7.7m long paper using fine strokes, is one of the
autographs of extreme importance to understand the real Kumagusu and perhaps
the first and the longest resume in Japan in light of the volume and quality
of information it contains.
In March 1925 Kumaya became ill and went into a hospital in Wakayama city.
After taking son home to recuperate, Kumagusu shut the gate against all
visitors. It lasted for three years until Kumaya was moved to a hospital
in Kyoto in May 1928.
Fair success of the fundraising in Tokyo was offset in a way by an unfulfilled
promise of Tsunegusu, one of the major promoters of the project. He didnft
provide 20,000 yen, his part of donation, which caused a rift between the
two brothers. Kumagusu also got trouble making a living because of expensive
medical bills. In order to lessen the financial burden Kumagusu published
three books in 1926. The books, compilations of research papers previously
published in journals, gave the reader an insight into his arguments consistent
throughout the years and revealed again his erudition, which aroused the
admiration of the public.
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